|Posted on January 21, 2016 at 2:35 PM|
Declaration On The Torah Approach To Homosexuality
Societal Developments On Homosexuality
There has been a monumental shift in the secular world’s attitude towards homosexuality
over the past few decades. In particular over the past fifteen years there has been a major
public campaign to gain acceptance for homosexuality. Legalizing same-sex marriage
has become the end goal of the campaign to equate homosexuality with heterosexuality.
A propaganda blitz has been sweeping the world using political tactics to persuade the
public about the legitimacy of homosexuality. The media is rife with negative labels
implying that one is “hateful” or “homophobic” if they do not accept the homosexual
lifestyle as legitimate. This political coercion has silenced many into acquiescence.
Unfortunately this attitude has seeped into the Torah community and many have become
confused or have accepted the media’s portrayal of this issue.
The Torah’s Unequivocal And Eternal Message
The Torah makes a clear statement that homosexuality is not an acceptable lifestyle or a
genuine identity by severely prohibiting its conduct. Furthermore, the Torah, ever
prescient about negative secular influences, warns us in Vayikra
(Leviticus) 20:23 “Do
not follow the traditions of the nations that I expel from before you...” Particularly the
Torah writes this in regards to homosexuality and other forbidden sexual liaisons.
Same-Sex Attractions Can Be Modified And Healed
From a Torah perspective, the question whether homosexual inclinations and behaviors
are changeable is extremely relevant. The concept that G-d created a human being who is
unable to find happiness in a loving relationship unless he violates a biblical prohibition
is neither plausible nor acceptable. G-d is loving and merciful. Struggles, and yes,
difficult struggles, along with healing and personal growth are part and parcel of this
world. Impossible, life long, Torah prohibited situations with no achievable solutions are
We emphatically reject the notion that a homosexually inclined person cannot overcome
his or her inclination and desire. Behaviors are changeable. The Torah does not forbid
something which is impossible to avoid. Abandoning people to lifelong loneliness and
despair by denying all hope of overcoming and healing their same-sex attraction is
heartlessly cruel. Such an attitude also violates the biblical prohibition in Vayikra
(Leviticus) 19:14 “and you shall not place a stumbling block before the blind.”
The Process Of Healing
The only viable course of action that is consistent with the Torah is therapy and
teshuvah. The therapy consists of reinforcing the natural gender-identity of the individual
by helping him or her understand and repair the emotional wounds that led to its
disorientation and weakening, thus enabling the resumption and completion of the
individual’s emotional development.
Teshuvah is a Torah-mandated, self-motivated process of turning away from any transgression or sin and returning to G-d and one’s spiritual essence. This includes refining and reintegrating the personality and allowing it to grow in a healthy and wholesome manner.
These processes are typically facilitated and coordinated with the help of a specially
trained counselor or therapist working in conjunction with a qualified spiritual teacher or
guide. There is no other practical, Torah-sanctioned solution for this issue.
The Mitzvah Of Love And Compassion
It requires tremendous bravery and fortitude for a person to confront and deal with same-
sex attraction. For example a sixteen-year-old who is struggling with this issue may be
confused and afraid and not know whom to speak to or what steps to take. We must
create an atmosphere where this teenager (or anyone) can speak freely to a parent, rabbi,
or mentor and be treated with love and compassion. Authority figures can then guide
same-sex strugglers towards a path of healing and overcoming their inclinations.
The key point to remember is that these individuals are primarily innocent victims of
childhood emotional wounds. They deserve our full love, support and encouragement in
their striving towards healing. Struggling individuals who seek health and wellness
should not be confused with the homosexual movement and their agenda. This distinction
is crucial. It reflects the difference between what G-d asks from all of us and what He
We need to do everything in our power to lovingly uplift struggling individuals towards a
full and healthy life that is filled with love, joy and the wisdom of the Torah.
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